What is the difference between passover and sabbath

For Jesus' ministry to have begun about AD 29 and extend over three annual Passovers, he could not have been crucified in AD This is the date in the Julian calendar, which had been introduced in 46 BC, and follows the convention that historical dates adhere to the calendar in use at the time.

If, instead, the current Gregorian calendar were retroactively extended to a date prior to its introduction in or even , when it was adopted by the United States and United Kingdom , such a proleptic date would be different. In the Jewish calendar, is the year of creation, as determined by the sage Halafta, who used only the chronology of the Bible as his authority, and codified by the twelfth-century scholar Maimonides a millennium later. Three o'clock in the afternoon is the "the ninth hour," as attested by Matthew , Mark , and Luke When Luke says it was "about the sixth hour" noon that Jesus reassured the thief on the cross that he would be with him that day in paradise , in John, he still was standing before Pilate, who declared to the Jews, "Behold your King!

Given the prolonged agony of crucifixion, Jesus would have died later that afternoon. To reconcile the Gospel accounts, it has been suggested that Jesus, no doubt aware of his imminent arrest, did not have a Passover meal which would have required a paschal lamb in any event but simply a last supper the night before.

But, as Ehrman cautions, this discrepancy, in fact, cannot be reconciled. To do so is to gloss over what each gospel says: in Mark that Jesus died on the Day of Passover, when the moon was full, as it was on Creation, and in John, that he died on the Day of Preparation as the Lamb of God. In AD 33, too, there was a partial lunar eclipse as the full sanguine moon rose above Jerusalem, thus fulfilling the prophecy quoted by Peter that "The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come" Acts What color was observed more likely was due to dust in the atmosphere.

But there was another incident, this one historical rather than astronomical, that supports the crucifixion of Jesus in AD the death in Rome of the praetorian prefect Lucius Sejanus, commander of the imperial guard, two years before.

When Tiberius retired to Capri in AD 26, he effectively abdicated his responsibilities to Sejanus, who appointed Pilate procurator of Judaea that year.

Josephus later relates a similar if not the same story. Roman standards, adorned with the emperor's image, were brought secretly into Jerusalem during the night, prompting a riot among the populace, who considered "their laws to have been trampled under foot" The Jewish War , II.

Money taken from the Temple treasury to begin construction of an aqueduct provoked further unrest, which was brutally suppressed The Jewish War , II. Pilate was in a quandary, "neither venturing to take down what he had once set up, nor wishing to do any thing which could be acceptable to his subjects " On the Embassy to Gaius , XXXVIII. With the loss of his patron, Pilate no doubt was fearful of his association with the disgraced Sejanus.

This wariness in giving further offence may explain why Pilate, "a man of a very inflexible disposition, and very merciless as well as very obstinate," was so uncharacteristically acquiescent in handing Jesus over to the Jewish authorities. Indeed, he was fearful that, if they were to send an embassy to Tiberius, it "might impeach him with respect to other particulars of his government, in respect of his corruption, and his acts of insolence, and his rapine, and his habit of insulting people, and his cruelty, and his continual murders of people untried and uncondemned, and his never ending, and gratuitous, and most grievous inhumanity " On the Embassy to Gaius , XXXVIII.

No doubt the Jews were aware of Pilate's vulnerability when they threatened that "If thou let this man go, thou art not Caesar's friend" John In AD 30, when Sejanus still was alive, such a threat would have been a matter of indifference; afterwards, it had to be taken into account. In AD 36, there was yet another disturbance, when Pilate thwarted the Samaritan followers of someone claiming to be the prophet foretold in Deuteronomy ff.

Although only the principals were executed, the Samaritans complained to the governor about the number slain, and Pilate was recalled "to answer before the emperor to the accusations of the Jews" Antiquities of the Jews , XVIII. He hastened to Rome but, by the time he arrived, the ailing Tiberius had died, to be succeeded by Caligula.

Nothing more is recorded of Pilate's fate. For Christian apologists, this was a problem. In about AD , the pagan philosopher Celsus had asked why "no calamity happened even to him who condemned him" quoted by Origen, Against Celsus , II. Pesach; Another Jewish holiday. Called "Passover" in English. Not related to Easter, but celebrated around the same time. Country or region Canada.

TheCaptain thanks:. Country or region Belarus. Russians christians use word pasca instead of easter. Passover not related to Easter but Easter related to Passover because the resurrection of Christ by christian's traditions was heppend on Passover.

Jewish week starts on Sunday, so Saturday is the seventh day. So Saturday or as it called "Sabbath" or "Shabat" has religious meaning , as written in old testament that god worked 6 day and rested on the seventh. So religious jews are not allowed to perform any work on "Shabat".

Actually they are not allowed to perform any of the 39 different types of tasks which were performed at the Temple before it was raised by romans including firing the lights end etc.

This is not to be confused with the regular Sabbath. The high Sabbath was a holy day for the Jews and no work could be done on this day. All roads and bridges leading to Jerusalem had been cleaned the day before from garbage and the corpses of dead animals were removed. Furthermore, all graves had been whitewashed so that the pilgrims coming to Jerusalem would not be defiled. This was the reason the Jewish leadership did not want to have anyone hanging on a cross on the high Sabbath.

The 17 th day Saturday of Nissan in the year Jesus was crucified was the regular Sabbath. Jesus rose from the dead sometime between pm Saturday night and am on the first day of the week Sunday morning. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Jesus was dead and in the grave at the beginning of the 15 th day Thursday of Nissan. Using the timeline Jesus provided of three full days and nights, Thursday night was the first complete day, Friday night was the second complete day and Saturday night was the third complete day. If we correctly interpret the timeline provided by the four gospels, it is not possible for Jesus to have been crucified on Friday as commonly thought, but He was crucified and buried on Wednesday.

Please refer to the scripture citations of the Passover week timeline for the specifics of that week. The period from the 17 th day to the 20 th day of Nissan was called The Lesser Festival. It is interesting to note that the Christian Easter week in is observed from March 29 th through April 5 th , while the Jewish Passover is observed from April 3 rd to April 11 th.

Which week is correct? The first day and the last day of the Feast of Unleavened Bread is a Sabbath. Unlike the weekly Sabbath that is every Friday night to Saturday night, this special Sabbath can fall on any day of the week. Are there New Testament Scriptures that give us this information about this special Sabbath? Yes, there are: 52 … this man Joseph of Arimathea went to Pilate and asked for the body. John Passover is not a Sabbath. It is the day of preparation for the High Sabbath that is the first day of the seven day Feast of Unleavened Bread.

Under the torah law one could not buy or sell on a Sabbath. As for the peoples of the land who bring wares or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or a holy day; Nehemiah However, once the High Sabbath was over, the women could buy what they needed for this task. And when the Sabbath was over , Mary Magdalene, and Mary the mother of James, and Salome, bought spices , that they might come and anoint Him.

Since there were no food processors or machinery during the first century, this was a time consuming, laborious task. However, they were once again delayed, this time by the weekly Sabbath.

And on the Sabbath they rested according to the commandment.